Electromagnetism (or, When We Met)

[an erasure. click HERE to read full prose poem]

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Sanguine Heart


Part 1

I am not a pink
girl. Red is my color
no need to dilute,
add white to temper down
my intensity.

If we friends,
you already know:
I’m passion incarnate—
red is the color of love
& I got nothin but love
for ya (baby ;)


Part 2

I temper down my color
with color:
red + orange = red orange
red orange + yellow =
outrageous orange* = me

on fire, energy bursting manic
you can’t help but feel it

ignite the red in you—
enkindles light/in your heart
smile spark, laughter soothes

any fires burning blue in you—
whatever’s got ya flushed
got ya mad in yr heart,
got that choler boiling hot—
ain’t no thang, if

you got red in you, too.
If you got blood in your veins,
ya got hope. Tap that
sanguine air—
breathe blue sky in, feel
your belly expand,
spark light in ya heart,
smile on yr face. Hug
your favorite Libra & laugh;
feel that sanguine smile, that
sanguine hope, that confidence
seeded deep in your core:

that’s the red in you—the love.
Feel it warm in your breast;
let it glow—
a beacon, a guidepost
to spark smiles, give
the only gift that matters.


*www.crayola.com/explore-colors
www.color-ize.com

The Beginning

2018 whispered and flashed The Beginning across the black screen in my brain, like light
onto film. An explosion, the light like glitter embers turned quick to ash / residue blurred
the print, but the film / still captured / my interest.

The Beginning stewed like garlic in oil with brown rice and chicken stock basil, and all I
could do was wait until the rice devoured the garlic before lifting the lid—let time and
patience develop the film—

A body in motion stays in motion and morning cake is finger cake. But I don’t have to
tell everyone so. It will be / because it is, and they will see or they won’t / The Beginning
with glitter embers—one step closer to an opportunity that just might.

Carrying the The Fountainhead Curse

When I read Ayn Rand's Fountainhead, I knew nothing of her politics and read the novel free from preconceived notions and the knee-jerk recoil of a liberal consciousness. Instead, I waded through hundreds of pages, and my affinity for Howard Roark grew resolute as I witnessed the protagonist lead readers through a social commentary aligned close to my heart. A visionary, Roark's unique perspectives, creativity, and conviction placed him alone at the forefront of a counterculture, opposing the dominant behaviors of his contemporaries and their predilection for popular demands, subservient to herd mentality.

Often in society, people claim that to be unique is to be special and rare, exceptional and extraordinary—something or someone to be exalted and praised. However, far more often, the mass subconscious aligns with the negative connotations of being truly unique and result in one being perceived as anomalous and strange, unimaginable—and as such, alone. Even the Oxford English Dictionary classifies this reality, and first and foremost defines unique to mean "of which there is only one; single, sole, solitary." To be solitary is to be alone, unaccompanied—the harsh reality of those who are considered sui generis. The unenlightened masses, unable to comprehend the possibilities proposed by visionaries and fearful of risk, deject that which is unique and cling to the security of that which is commonplace—forcing those who are truly special and rare, exceptional and extraordinary to defend their convictions and fight for what is handed out freely among pop culture artists.

Today, perhaps seven or eight years since I first read The Fountainhead, I find myself again feeling aligned with Roark's crusade as I wonder how I might possibly convince literary agents and publishers to consider my manuscript worthy of their risk. It's well-known that publishing is a conservative arena, a commercial endeavor with very little guarantee of ROI (return on investment). How can I convince anyone to publish my book, Mantra'matic, when the odds (and rules and restrictions) are stacked against me?

Notably, the most essential requirement for submitting one's manuscript is the condition that the writer send the first five pages of the document within the body of a query email; it is noted in the instructions that if one sends an attachment, the query will be disregarded. This stipulation alone excludes Mantra'matic from the submission pool as it is uniquely like none other even in its formatting, which eludes any possibility of conforming to the rules with its puzzle-pieced preface and substantial redactions that black-out most of chapter one.

When I try writing a query that communicates the brilliance of Mantra'matic, which my professors, colleagues, and friends have deemed "amazing," "successfully complex," "transcendent," and "like nothing [they've] ever read," I find myself writing in circles trying to explain the complexity that is so eloquently laid out in the quick-read, which is the book itself. 

One professor, who closely advised me in the early writing of the book, once said in awe that it was "going to be an important piece of literature [to the cannon]." Feeling the poignancy of life experience that Mantra'matic offers coupled with its original system of writing, I agree. And again and again this ideation is reiterated from both readers and audiences who have heard selected excerpts. Yet, like Roark, the genius of my creation may never be realized—forever in search of an extraordinary publisher willing to take a risk on a book equally extraordinary. 

A Quincy Night in Chi

When I pour a second glass,
white and crisp
like this August night—
one floor below
bumps Biggie
through a line-up of new
millennium hiphop,
proclaimed in a high-pitch,
fem-male voice— "This soong
brings me back
to sophomore year
in high school, when..."
I was fucking one of the Quincy B
boys—they'd always play
this track Friday n Saturday nights
when our college house
rocked the smell of Tangueray
and Bud Light.

But tonight,
I hit my bowl
sip like a swig
and write.